NowTHINK!AboutIt - Avoiding Hackneyed...Making Sense

5 Differences Between Democracy And Christianity

January 15, 2021 by EnnisP Leave a Comment

Democracy’s Concept Is Accepted By All
The Definition Is Not

Democracy is one of those words that every American owns. We love it, embrace it, and repeat it ad nasueam but I question whether it is truly understood.

The definition is simple:

Democracy is a system of government by the whole population or all the eligible members of a state, typically through elected representatives.

On the surface, we get that. The people (you, me, and everyone else) are ultimately in charge but there is a downside. When we say the people are in charge, we are talking about all the people. Not the wealthiest, the smartest, the most attractive, the morally normative, or any other high profile group.

The people refers to all the people and as the culture becomes more diverse so too do the democratically legislated laws. The body of elected officials who legislate laws take into consideration the entire constituency when writing those laws.

Everyone has a say. Every group is represented equally and that is the Christian approach to governance. Democracy is a very comfortable form of government when everyone in the country agrees with you. As differences begin to accumulate and the laws expand accordingly, discomfort rises among the more religiously rigid.

Admittedly, my thoughts about democracy have moderated over the years. I’ve always considered it a Christian concept and it is, but how far can you extrapolate that idea?

Are Christianity and Democracy equal? Is one exactly the same as the other? Is Democracy the word we apply to government so we can make it seem like a religion? I would say no, no, and probably.

There are underlying Christian principles in a democratic form of government but democracy is neither sectarian nor religious. It can’t be because then it ceases to be a government of the people, for the people, by the people. Democracy is Christian but not in the way many Christians think. Democracy gives expression to those aspects of Christian doctrine that most Christians love to ignore.

Jesus taught us to love our neighbors. Not some of our neighbors. Not the neighbors we think are the right class or look like we do or agree with our personal beliefs. We are to love our neighbors period. Even if we consider them enemies, we are to find a way to love them.

Jesus said that too, but it’s not easy to do mostly because it runs contrary to our natural responses. How can we love our neighbors if we don’t allow for their differences, distasteful though they may be?

With a community as large and broad as the USA, you’re bound to find people you disagree with, lifestyles you could never accept personally, and personal choices you aren’t comfortable with. But that is the nature of community.

It’s logical. The larger the community, the more pronounced and widespread the differences. [Read more…] about 5 Differences Between Democracy And Christianity

The What, Why, and How Of Born-Again

December 29, 2020 by EnnisP Leave a Comment

You won’t find a passage in the Bible more beloved or quoted than John 3 but why it is so prominent in Christian thinking?

What: The Significance

John 3 starts out as a private conversation and blossoms into the most significant passage in the Bible. It is the focal point of everything in the Old Testament and the summary of everything in the New Testament.

If the Old Testament forms a theological mountain of sorts, the discussion between Jesus and Nicodemus represents the peak. The words in this passage would definitely be high on the list when choosing a motto for Christianity’s family crest: Ye Must Be Born-Again.

Nic and Jesus conversed only one time but the topic of discussion (the new birth) represents the starting point for every Christian. Christians may disagree on many things but the new birth isn’t one of them. It binds us all together. It’s the starting point and the foundation for every conversation.

That makes it one of the most significant and favorite conversations in the Bible. It is mentioned so often that even people who don’t attend church are familiar with the exchange.

What: The Predicament

The story isn’t complicated. Nicodemus approached Jesus at night, under the cover of darkness. He used the cover of night probably to avoid any backlash for meeting with Jesus, whose recent ministry activities had created quite a division among the Jews.

Nic probably had questions but instead of asking a question, he made a confession.

Rabbi, we know you are a teacher who has come from God for no one could do the things you do if God is not with him. (John 3:2)

He called Jesus Rabbi. Some translations use the word Master. Either word makes this a significant conversation. We mustn’t read over that too quickly. Rabbis were the most respected teachers in the community and Nicodemus was a Rabbi. A Rabbi calling Jesus a Rabbi was the equivalent of calling Jesus the Rabbi’s Rabbi, the master’s master.

The interesting point is Nic was moved by Jesus’ actions, not His words.

No man could do what you do except God be with him.

More importantly, though, this observation enabled Nic to recognize Jesus for who He was.

We know you are a teacher come from God.

Teacher, by the way, is another expression of great respect and all of this together reflects Nic’s logic. He saw the miracles Jesus performed (John 2:23). He probably witnessed Jesus cleansing the Temple but instead of taking offense like his fellow teachers, he was compelled to investigate further. Confused maybe. Uncertain, yes, but not indifferent.

While his Rabbi peers were skalking around finding fault, Nic came to the only sensible, logical deduction a person could reach: Jesus wasn’t just another trouble maker. He was from God.

But he couldn’t see further than that truth. His vision was good but only for so far. Jesus was still an enigma hence the reason for the meeting. Nic still had questions. [Read more…] about The What, Why, and How Of Born-Again

12 Proofs Your Sin Nature Won’t Be Eradicated

December 21, 2020 by EnnisP 4 Comments

Christians May Not Always Agree
But Scripture Doesn’t Contradict Scripture

In my last post, I stressed the fact that we are all sinners and sinners sin. It’s what we do.

I’m not saying it’s beneficial to sin or suggesting we should enjoy it. I’m not saying you should want to sin or prefer to sin.

I’m saying we all have a sinful nature and that makes us sinners. Even before you commit your first act of sin you are a sinner.

According to James, who made the point rather bluntly, even temptation is an indication we are sinners.

Each person is tempted when they are dragged away by their own evil desire. (James 1:14)

And I can hear you asking “What about Eve?” She was tempted. Was she also a sinner before she ate the forbidden fruit?

It’s a good question. Eve didn’t start with a sinful nature. She was innocent, untainted but she was still tempted. Why is temptation proof we have a sinful nature but not for her? Another good question.

Don’t get too confuzzled by that. Jesus was also tempted but He didn’t have a sinful nature. There’s a way to understand the difference.

Her temptation came from outside influence. The same is true for Jesus. Fortunately, Jesus not only didn’t give in, He couldn’t. He’s eternally perfect.

Sin Can Be Formative

Eve wasn’t perfect. Her character, like all humans, was in the developing process. We all start at zero character – neither good nor bad.

It’s a fact, though, that mistakes and sin are a part of the shaping process. Aside from the fact that Eve was corrupted the moment she caved, and we’ve all inherited the corruption, a more important reality is she gained a great deal of wisdom and insight from the experience.

Once bitten, twice shy. Sins don’t define you. Failure and mistakes don’t define you. How you respond to these things does.

Honesty about your sin nature is also important. Now, temptation starts on the inside and works its way out. We are therefore tainted before we commit the first sinful deed which is kind of what James was saying.

Jesus made the same point: the mouth speaks what the heart is full of (Luke 6:45).

What that means is there will never be a time this side of heaven when Christians, though saved from the penalty of sin, will be entirely free of sin. Your sin nature will dog you all your days.

We shouldn’t take delight in that but we shouldn’t hide from it either. [Read more…] about 12 Proofs Your Sin Nature Won’t Be Eradicated

2 Categories of People Jesus Can Really Help

November 22, 2020 by EnnisP 2 Comments

Jesus Loves Everyone Equally
Even When They Don’t Know It

To be clear Jesus is more than capable of saving any and every soul. He died for everyone. Not just the elect or the specially chosen or those that actually believe.

He died for every single soul.

And that isn’t just an opinion. The Bible states this clearly in spite of anything you’ve heard to the contrary.

He (Jesus) is the propitiation (payment for) our sins (believers sins) and not for our sins only but also for the sins of the whole world. (1 John 2:2)

The meaning is clear. Jesus didn’t die for believers only but for the whole world.

There is a figure of speech used here that further emphasizes this truth. The figure is called Epanorthosis in Greek and it means “Correction.” In this case, it corrects the original limitation of He died for believers’ sins by extending the meaning to everyone, even nonbelievers.

Instead of Jesus dying for believers only, the meaning is extended to He died for the whole world or every person. The word “World” is also a figure. It refers to the physical world and to everyone in it.

I don’t want to over labor the point but John 3:16 also says God loved not just those who believe but the whole world.

The question, though, is who are the two kinds of people that Jesus can really help? The answer is simple. The best among us and the worst among us. [Read more…] about 2 Categories of People Jesus Can Really Help

6 Observations From Jesus Healing A Leper

November 14, 2020 by EnnisP Leave a Comment

God Sees The Less Privileged Differently
And Honors Them With Accountability

Jesus is often referred to as a personal Savior but you have to break that down to understand what it really means. Saying He is a Savior is one thing. Calling Him personal is another.

The Savior part isn’t that difficult to understand. He died for our sins, all of our sins, a price we could never pay ourselves. That sacrifice makes salvation from eternal condemnation possible.

But what about the Personal part?

We could say “Personal” means He’s interested. His sacrifice was motivated by concern for us. The Bible clearly says that His death was an expression of love (Romans 5:8). What that means is He really cares about the individuals He saves. He not only saves them, but He also wants them to be saved.

He’s disappointed when they don’t get saved and elated when they do.

He’s spiritually and emotionally involved.

That’s personal.

The caring part shouldn’t be assumed. There are many people whose work involves saving people from calamities: lifeguards, Firemen, EMTs, police, and more. Lifeguards are required to be strong swimmers. Caring about the people they save from drowning is an added benefit but isn’t required.

Jesus did, however, care. He was emotionally involved and His caring is evident as the following story indicates.

Democracy’s Concept Is Accepted By All The Definition Is Not