Evangelism Archives - Page 3 of 10

6 Observations From Jesus Healing A Leper

November 14, 2020 by EnnisP Leave a Comment

God Sees The Less Privileged Differently
And Honors Them With Accountability

Jesus is often referred to as a personal Savior but you have to break that down to understand what it really means. Saying He is a Savior is one thing. Calling Him personal is another.

The Savior part isn’t that difficult to understand. He died for our sins, all of our sins, a price we could never pay ourselves. That sacrifice makes salvation from eternal condemnation possible.

But what about the Personal part?

We could say “Personal” means He’s interested. His sacrifice was motivated by concern for us. The Bible clearly says that His death was an expression of love (Romans 5:8). What that means is He really cares about the individuals He saves. He not only saves them, but He also wants them to be saved.

He’s disappointed when they don’t get saved and elated when they do.

He’s spiritually and emotionally involved.

That’s personal.

The caring part shouldn’t be assumed. There are many people whose work involves saving people from calamities: lifeguards, Firemen, EMTs, police, and more. Lifeguards are required to be strong swimmers. Caring about the people they save from drowning is an added benefit but isn’t required.

Jesus did, however, care. He was emotionally involved and His caring is evident as the following story indicates.

Mercy Is Not A Synonym For Salvation

December 10, 2018 by EnnisP Leave a Comment

Universally Offered
Individually Accepted

God made a curious statement to Moses in the Old Testament (Exodus 33:19), and Paul repeats it in the New Testament not once, but twice. The first repeat is found in Romans 9:15.

I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion.

Though the wording is slightly different, the second is in verse 18.

The topic is Mercy and the context is Service in both passages.

It’s an interesting statement because it sounds restrictive, as if God is selectively rather than generously merciful. Makes it sound like some are in and some are out.

Interpretations vary but some take it to an extreme suggesting there is no rhyme or reason, no formula for who receives mercy and who doesn’t. God shows mercy only to a select few and reveals no reason for the choices He makes.

If you’re lucky enough to receive mercy, be grateful. If not, sorry.

The Romans passage does mention specific people: Ishmael and Isaac, Esau and Jacob. Even nations are named: Gentiles and Israel. And sure enough, in each pair, one is selected and the other is left out. [Read more…] about Mercy Is Not A Synonym For Salvation

Bible Election And The Case Of The Frozen Brain

November 2, 2018 by EnnisP Leave a Comment

Question 7 of the Westminster Short Catechism asks:

What are the decrees of God?

I guess it’s a good question but the catechism gives no indication as to why they ask or why it’s important. Seems a bit mysterious.

I’m curious as to why they mention “Decrees” at all. The word doesn’t feature widely in the Old or New Testaments so you’re left wondering, but not for long. The catechism’s answer to this strange question takes a huge leap from the mysteriously broad to the philosophically outrageous:

The decrees of God are His eternal purpose, according to the counsel of His will, whereby, for His own glory, He hath FOREORDAINED WHATSOEVER COMES TO PASS.

The answer gets right to the point but instead of clearing the air, it leaves you confused and fretful, not to mention shocked!

Did they really say God ordained “Whatsoever comes to pass?”

If you’re a thinking person and you extend this short statement to its logical end, many difficult questions arise. So many, in fact, that the brain freezes up like a PC. It becomes a hailstorm of inquiry.

Did God really foreordain murder, mayhem, genocide, abuse, corruption, oppression, natural catastrophe and so on? The inferred meaning is impossible to miss. It’s also difficult to accept.

It really boils down to just one question. Are horrible things really a part of God’s will and has His personal counsel guided events to such conclusions?

And if the answer to that question is yes, you are compelled to ask an additional question. How can these horrible things possibly glorify God?

Amazingly, and in spite of the logical implications, those who hold these beliefs are unfazed. The unfortunate but unequivocal response to “Are you sure about this” is “Yes! Everything that happens is in sync with God’s predetermined will!”

And if in the interest of clarity you should inquire further, the rationale becomes a bit circular.

Everything happens and is foreordained by God in order to serve His eternal purpose and to glorify Himself, and because it is for His own glory, it’s all arranged by the counsel of His own will!!

In other words, everything is God’s will because God wills it to be so.

There’s even a simple explanation for those who are stumped by an intellectual impasse or two along this thought path.

God is beyond our understanding and does as He pleases whether we understand it or not.

No problem!

That, of course, isn’t an answer. This entire discussion implies many uncomfortable characterizations of God which are difficult to swallow but don’t be too disturbed. According to Paul, we can be sure God will not deny Himself. He will not do things contrary to His character (2 Tim. 2:13). [Read more…] about Bible Election And The Case Of The Frozen Brain

Ethnicity Looms Large In The New Testament

November 13, 2017 by EnnisP Leave a Comment

Jesus Preached Ethnic Equality
Without Using The Words

Ethnicity was never a discussion point for Jesus. He never mentioned the topic specifically or addressed it directly but in spite of that, the issue predominates.

The Gospels and the New Testament are riddled with both subtle and pointed references to ethnic issues. The thread runs consistently throughout. For Example:

The Wise Men

The story of Jesus starts out with a very interesting ethnic twist and we don’t easily see it. We are so accustomed to reading the Christmas story, filled with wonder and delight, that we miss how strange it is that middle eastern dignitaries, magi, would show up uninvited in Jerusalem to visit the recently born King of the Jews.

This was unusual. National entities in New Testament days weren’t known for mutual trust and Israel’s sitting King, Herod, was particularly nasty. He killed his first wife and had her three sons executed.

The only reason these wise men received a hearing instead of a beheading was because they were wise men, attendees at court, which no doubt gave them political clout, and they were apparently wealthy too. They came bearing very expensive gifts for the new King.

But they were outsiders. Had it not been for their intriguing story about a new and recently born King of the Jews, they might have been run out of town.

All of that is to say that the story of Jesus starts out with an ethnic wake-up call. And it wasn’t just that the wise men represented a different ethnicity who joined the joined the brethren in receiving the King. They seemed to be the only ones who actually got it.

The Pharisees, the superior group, along with most of Israel and the rest of the world were completely blindsided. How is it that people on the outside, marginalized by religious Judaism, saw in Jesus what the Jews could not?

The people in the best position to recognize the first coming of Jesus weren’t looking or expectant. That alone is weird! But then it becomes even more unusual when recognition comes from another ethnic group.

That’s like saying Vatican City missed it but the Gypsies got it!

The point, of course – at least one of them – is the fact ethnicity isn’t a barrier to searching for and finding truth. The ability to recognize God is not unique to any one ethnic group.

But the ethnic thread doesn’t stop there.

A Mixed Crowd

Fairly early in His public life, Jesus ministers to a large and mixed crowd that included people from Jerusalem and Judea, and from Decapolis and from beyond Jordan (Mark 3:7-12). Put simply, this brief statement paints a picture of a large crowd of people, including both Jews and Canaanites, mixing and mingling in very close quarters, all trying to touch Jesus. Think of a music concert with everyone reaching for the stage.

This was neither a comfortable nor a common situation. Jews and Canaanites weren’t known to spend time in close proximity, but what makes this interesting is the fact that it is mentioned in passing as if it is a normal occurrence. And we read it as if the only miracle was the healing Jesus performed on the suffering when in reality a much bigger miracle was taking place.

Namely: People from fiercely opposing ethnicities were huddled together apparently without incident. There were no fractious moments to record. The only trouble came from people pressing a little too forcefully trying to get within touching range of Jesus.

The Jews and Canaanites didn’t point at each other and whisper obscenities under the breath. There was no them vs us.

And there’s more. [Read more…] about Ethnicity Looms Large In The New Testament

“Jesus Saves” Imbues God’s Call

January 8, 2017 by EnnisP Leave a Comment

Jesus Saves

The ministry is a calling, not a career. It can become a career but there’s a big difference between a calling that becomes a career and a career that was never initiated by a calling.

Those who answer the call are often well suited for many different types of secular work. In fact, several people move into ministry from secular positions taking their skills with them. Moses was trained in Egypt before leading Israel out of slavery. David’s fighting skills were honed while shepherding sheep. Elisha was a farmer before he became the prophet of God. The qualities he developed in farming – reliability, diligence, endurance, attention to detail, organization – were just as useful in ministry as they were in farming.

But the question is, why would anyone do that? Why would a person move from a successful career path in secular work, one they’ve worked hard to prepare for and succeed at, to take up a position in ministry?

Momma Called, Daddy Sent, Socially Ratified

Sad to say, some do this because others think they should. The response is induced by public opinion. Respected others become the basis for a call. And since the work itself is so desirable – ministry is thought of as doing only good things – it’s an easy shift.

The Bible does say ministry is good work.

If a man desires the office of Bishop, he desires a good thing (1 Timothy 3:1).

What it doesn’t say is that ministry is the only good work or that all other work is tainted, but that is the perception. Secular work is leprous. Ministry is heavenly. It’s all very pie in the sky.

The truth is, you don’t have to be in ministry to do good work.

Secular work isn’t partly dingy and ministry isn’t the purified version of vocation. In fact, sound theology teaches there is dignity in all work. Dignity being derived not from the nature of the work but from the way you perform it.

God Called

Another reason people opt for ministry is the call. They are called by God to the work of ministry and the calling is often attached to some specific location. A town or city.

But is that enough? Career oriented people tend to be decisive individuals. They’re focused. They visualize where they are going, they anticipate specific results and they make and own their choices. Allowing someone else to make those choices, even God, doesn’t sit well with these types.

So what is it that prompts them to leave a well defined career path and move into ministry apart from the call? What expectation captures their attention and keeps them focused on ministry?

In short, the answer is simple: [Read more…] about “Jesus Saves” Imbues God’s Call